Large and substantial;-this is how it contains all things. High and brilliant;-this is how it overspreads all things. Reaching far and continuing long;-this is how it perfects all things.
So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite.
Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.
The way of Heaven and Earth may be completely declared in one sentence.-They are without any doubleness, and so they produce things in a manner that is unfathomable.
The way of Heaven and Earth is large and substantial, high and brilliant, far-reaching and long-enduring.
The Heaven now before us is only this bright shining spot; but when viewed in its inexhaustible extent, the sun, moon, stars, and constellations of the zodiac, are suspended in it, and all things are overspread by it. The earth before us is but a handful of soil; but when regarded in its breadth and thickness, it sustains mountains like the Hwa and the Yo, without feeling their weight, and contains the rivers and seas, without their leaking away. The mountain now before us appears only a stone; but when contemplated in all the vastness of its size, we see how the grass and trees are produced on it, and birds and beasts dwell on it, and precious things which men treasure up are found on it. The water now before us appears but a ladleful; yet extending our view to its unfathomable depths, the largest tortoises, iguanas, iguanodons, dragons, fishes, and turtles, are produced in it, articles of value and sources of wealth abound in it.
It is said in the Book of Poetry, “The ordinances of Heaven, how profound are they and unceasing!” The meaning is, that it is thus that Heaven is Heaven. And again, “How illustrious was it, the singleness of the virtue of King Wan!” indicating that it was thus that King Wan was what he was. Singleness likewise is unceasing.
How great is the path proper to the Sage!
Like overflowing water, it sends forth and nourishes all things, and rises up to the height of heaven.
All-complete is its greatness! It embraces the three hundred rules of ceremony, and the three thousand rules of demeanor.
It waits for the proper man, and then it is trodden.
Hence it is said, “Only by perfect virtue can the perfect path, in all its courses, be made a fact.”
Therefore, the superior man honors his virtuous nature, and maintains constant inquiry and study, seeking to carry it out to its breadth and greatness, so as to omit none of the more exquisite and minute points which it embraces, and to raise it to its greatest height and brilliancy, so as to pursue the course of the Mean. He cherishes his old knowledge, and is continually acquiring new. He exerts an honest, generous earnestness, in the esteem and practice of all propriety.Share It