And one cannot help wondering whether Sardinia will resist right through. Will the last waves of enlightenment and world-unity break over them and wash away the stocking-caps? Or is the tide of enlightenment and world-unity already receding fast enough?
Certainly a reaction is setting in, away from the old universality, back, away from cosmopolitanism and internationalism. Russia, with her Third International, is at the same time reacting most violently away from all other contact, back, recoiling on herself, into a fierce, unapproachable Russianism. Which motion will conquer? The workman’s International, or the centripetal movement into national isolation? Are we going to merge into one grey proletarian homogeneity?—or are we going to swing back into more-or-less isolated, separate, defiant communities?
Probably both. The workman’s International movement will finally break the flow towards cosmopolitanism and world-assimilation, and suddenly in a crash the world will fly back into intense separations. The moment has come when America, that extremist in world-assimilation and world-oneness, is reacting into violent egocentricity, a truly Amerindian egocentricity.[Pg 164] As sure as fate we are on the brink of American empire.
For myself, I am glad. I am glad that the era of love and oneness is over: hateful homogeneous world-oneness. I am glad that Russia flies back into savage Russianism, Scythism, savagely self-pivoting. I am glad that America is doing the same. I shall be glad when men hate their common, world-alike clothes, when they tear them up and clothe themselves fiercely for distinction, savage distinction, savage distinction against the rest of the creeping world: when America kicks the billy-cock and the collar-and-tie into limbo, and takes to her own national costume: when men fiercely react against looking all alike and being all alike, and betake themselves into vivid clan or nation-distinctions.
The era of love and oneness is over. The era of world-alike should be at an end. The other tide has set in. Men will set their bonnets at one another now, and fight themselves into separation and sharp distinction. The day of peace and oneness is over, the day of the great fight into multifariousness is at hand. Hasten the day, and save us from proletarian homogeneity and khaki all-alikeness.
I love my indomitable coarse men from mountain Sardinia, for their stocking-caps and their splendid, animal-bright stupidity. If only the last wave of[Pg 165] all-alikeness won’t wash those superb crests, those caps, away.
We are struggling now among the Gennargentu spurs. There is no single peak—no Etna of Sardinia. The train, like the plough, balances on the steep, steep sides of the hill-spurs, and winds around and around. Above and below the steep slopes are all bosky. These are the woods of Gennargentu. But they aren’t woods in my sense of the word. They are thin sprinkles of oaks and chestnuts and cork-trees over steep hill-slopes. And cork-trees! I see curious slim oaky-looking trees that are stripped quite naked below the boughs, standing brown-ruddy, curiously distinct among the bluey grey pallor of the others. They remind me, again and again, of glowing, coffee-brown, naked aborigines of the South Seas. They have the naked suavity, skin-bare, and an intense coffee-red colour of unclothed savages. And these are the stripped cork-trees. Some are much stripped, some little. Some have the whole trunk and part of the lower limbs ruddy naked, some only a small part of the trunk.Share It